OCA-Supporters/ All Saints of North America Orthodox Church

Τρίτη 6 Μαρτίου 2012

Latin America: Peoples in Search of Orthodoxy

Thirteen years ago, when I undertook the (then newly-established) Holy Metropolis of Mexico with only three priests and three mainly Greek-speaking communities, in Mexico, Panama and Venezuela, I would never have expected, let alone conceive the miracle that is unfolding today for our Orthodox Church in Latin America.

We all lived the miracle of Cuba, when Fidel Castro's government undertook the construction of the Sacred Temple of Saint Nicholas in Havana and officially received Ecumenical Patriarch Bartholomew, who officiated the inauguration of that Holy shrine in January of 2004. In the decade that passed, we experienced the propagating of our faith in the states of Mexico, Colombia, Costa Rica, etc... just as we experienced - and continue to experience - the continuing drama of the people of Haiti, after the catastrophic earthquake of last January. A drama which unfortunately will heal, only after several years have passed.

Greece became acquainted with Christianity and lived its own Pentecost around two thousand years ago, through the Apostle Paul and the other Apostles. Greece is the most blessed country in the world. And this is because - as I point out to our priests - whichever stone you lift, underneath it you will find the relics of a Saint, a Martyr, a holy man, a fighter for the Orthodox faith... We, however, in Latin America are living our Pentecost today. For us - with the exception of the few Greek Orthodox Communities - Orthodoxy has only just arrived in Latin America.

I recall six years ago, when our Ecumenical Patriarch visited Cuba to officiate in the inauguration of the Holy Temple of Saint Nicholas, there were only four Orthodox Cubans, whereas now, more than one thousand Cuban families have been baptized and have embraced Orthodoxy. And every day, there are more - many more - who seek to acquaint themselves with the Faith of our Fathers. Six years ago, with the inauguration of Saint Nicholas' church, the first Orthodox Community in the land began to function. Now, with the grace of God and the untiring labours of our five priests (one Colombian and four Cuban), some very significant and impressive missionary work is under way in three other cities of this Land. And this, in spite of unfavourable and financially difficult conditions. At this very moment that I am writing, the Hierarchal Commissioner of Cuba, fr. Athenagoras, is in Greece trying to secure vestments and cassocks and chalices for our needs there. Even though the Cubans have given us the exceptional privilege of acquiring our own property (something that is not permitted by their Constitution), unfortunately, there are no funds for us to purchase a suitable building with the necessary thirty-five thousand Euros, to convert it into a Temple for the worshipping needs of the neophytes. We are hoping for God's grace and are praying for a donor to be found.

When I visited President Fidel Castro seven years ago, to obtain the official invitation with which he was inviting the Ecumenical Patriarch to visit Cuba, I thanked him for that courteous and hospitable gesture of his. I will never forget his response: "No, Your Eminence, the people of Cuba thank you and the Ecumenical Patriarch, for bringing Orthodoxy to our country."

Cuba, indeed, is "ours". Haiti is "ours", Mexico, Costa Rica, Santo Domingo and Colombia, where now, thanks to a lady donor of the Missionary Association "Saint Kosmas the Aetolian", the first Holy Temple is being erected in the city of Cúcuta of Colombia, in honour of the Supreme Archangels. And now, another miracle: Guatemala....

As in the eras of persecutions, when Christians used to live in catacombs in anticipation of the day they could freely worship the Triadic God, so it is with us here, in all of the countries of Central and South America; for entire decades, innumerable groups of people - who had abandoned the Roman Catholic church - were waiting for the embrace of Orthodoxy. One such large group in Guatemala knocked on the door of our Metropolis several months ago, asking us to accept them in the bosom of the true Church. I didn't know them. I didn't even know they existed. And indeed, in this vast region of the twenty states under the jurisdiction of the Holy Metropolis of Mexico it is impossible to know everyone. However, twenty years ago, they had established their own (anti-canonical) Orthodox Church, naturally without knowing full well what they had done, and had endeavoured to survive. They lived incorrectly, in their own particular manner, an "orthodox" worshipping life. They knew and they desired Orthodoxy. They knew that our Church has the true faith - that they had a right to Orthodox teaching and its way of life. They believed that only there would they find the Saviour and Redeemer Christ. So, for twenty years. they walked along a path with the hope that they would eventually reach the truth. Knowing also that it was imperative to commemorate a Bishop in all of their liturgies, during the last ten years they would commemorate our Ecumenical Patriarch.

Twenty years later came the "fullness of time". After searching, they learnt a few months ago that in Mexico there is a canonical Metropolitan and a Metropolis of the Ecumenical Patriarchate of Constantinople. They found me, and they knocked on my door, asking me to receive them. I sent two priests to go and meet them so that we could determine who they are and if their request is serious and valid. I was stunned. It was a "group" of more than 500.000 people, with 338 churches and chapels, most of whom were natives of Guatemala - and in fact of the ancient race of Mayans! They live in the mountains and the vast plains of the land and even in the southern cities of Mexico. I crossed myself and gave thanks to the Holy Mother for that miracle. I fully understood now what the great byzantinologist and historian of the previous century - Steven Runciman - meant, when he wrote that "the third millennium belongs to Orthodoxy". Now I also understand the words of a noble Mexican, a University Professor and a faithful member of our Church, when he said to me: "Your Eminence, Orthodoxy is like a shoe that fits us Latin Americans, provided you know how to put it on us."

So I accepted that group and as a first step, I ordained the two leaders of the group. Now begins the long road of catechism for the hundreds of thousands of those people. It will require several years and a lot of hard work - but a blessed work - to teach those new faithful of ours what the Orthodox way of life involves, and how each of us experiences his own path towards Calgary, which leads to one's personal Resurrection. By training suitable indigenous clergymen, they will learn to live the worshipful life of the Orthodox Church and, after being baptized and receiving Holy Chrismation, to receive the Immaculate and Sacred Mysteries (Sacraments) - the Body and Blood of our Lord and Redeemer Christ.

You must realize however, that for all this project that is now unfolding before us, we need your help. We need the necessary financial means to send our own priests to Guatemala, to instruct the catechist teachers there how to catechize the faithful. The financial means are necessary, in order to print hundreds of thousands of catechist texts, for children and for adults. In the meantime, many of those people are illiterate. Money is also needed, to prepare videotapes in Spanish, and even in the local dialect of the Mayans, so that they might familiarize themselves with the Divine Liturgy, the Baptism, the Chrismation and all the Services of our Church.

Can you imagine what this means for Orthodoxy? And this is just the beginning. The struggle has only just begun. We truly "own" Latin America. The third millennium truly belongs to Orthodoxy. With the meagre means at our disposal, but with the wide-open, vast and endless Grace and presence of the Holy Spirit, we will continue with our endeavours.

We do however ask for your support. As I outlined above, we need a donation of thirty-five thousand Euros for the purchase of the property in Cuba, where we will establish a Temple and areas for the congregating and the catechizing of the faithful. We will also need another donation of twenty-five thousand Euros, in order to begin catechizing the new faithful of Guatemala: to print catechism texts, prepare videotapes of Divine Services and to send suitable priests of ours to that Land, in order to undertake this very important work.

It is our belief that the Missionary Association "Saint Kosmas of Aetolia", which has been the main support of our labours and our endeavours all these years, as well as all you pious donors and the members of the Association, will support us in this new venture that God has placed before us.

The Lord God lives, for all eternity!

With wishes and infinite thanks
† Athenagoras of Mexico

South America - need for missionary activity

My dearest Fr. Seraphim and dears Julio, Zé Lauro and all

As my friend José Lauro tould you, it is true the situation of our Holy Orthodox Church is Brazil is a desperate one! As far as I know Brazil has about 30.000 Orthodox Christians, but most of them came from traditional Orthodox contries, like Russia, Greece, Rumania and so on. They and their children and grandchildren (some of them still regard themselves as "Russians" or "Greeks" rather than Brazilians citizens, although NOT ALL of them think like that!)firmly insist that our Divine Liturgy and other Divine services must be held in their native languages (Russian, Greek, Arab...), not in Portuguese, and that Parishes should be a kind of a "cultural centers" for their meetings and nationalistic Feasts. I think the most troublesome problem is not the language itself and culture, but many Brazilians who are not descendants of traditional Orthodox people and would like to convert to our Holy Orthodox Faith give up because they cannot understand a single word from the Divine Services and they are not willing to become a Slavonic person!

What José Lauro told you about some cities do not have a single Orthodox parish is altogether real! For instance, I live in the third largest city of Brazil - Salvador - and it does NOT have a single Orthodox parish! Even my Bishop got surprised when I toold him that! On Wednesday I am going on a trip to Recife (the nearest city to Salvador and where there is an Orthodox Parish)and Recife is about 800 miles away from here!

Worst of all, at Salvador, Roman Catholicism has mingled with pagans religions, so even Our Most Holy Lady is believed to be the same deity as the pagan goddess Yemanjá (this goddes is a mermaid!!!). In some days when Our Lady is commemorated, according to Roman Church calendar,people from Salvador go to the churches to pray in front of Mother of God´s staute in churches and after that they go to the sea in order to throw away flowers and roses, because they FIRMLY believe if Yemanjá appreciates their "gifts" she will grant them what they ask. I am telling all of it just for curiosity so that you, dear friends, can see how the religious situation is disgusting in my town!

Otherwise, dear brothers and friends, amongst this thorny situation, God has blessed us! Few parishes and Orthodox missions have been built and created by converted Brazilians and their services are performed in Portuguese, for example. My own parish is totally "made-in-Brazil": all our clergy are Brazilian priests, all the parishioners are Brazilian people (except one who is a Nigerian guy)and we can understand the Divine Liturgy performed in Portugese (of course, everybody knows what "Kyrie eleison" means!). Surprisingly, it belongs to the Eastern American Diocese of the Holy Serbian Orthodox Church! I think the fact of belonging to the Glorious and Holy Serbian Orthodox Church is to grant ecclesiastical canonicity to us. We are very happy.

Also God has blessed us with a young generation of faithful Orthodox Christians who wholeheartedly wants to change things to better, so that Orthodoxy becomes more accessible to the Brazilian people. But, we cannot go further due to the lack of assistance by some of our Hierarcs and laity. But, we have a strong faith in our souls and we are doing everything to see "Nossa Santa Igreja Ortodoxa" grow up more and more, God willing!

Please, dear brothers and sister, pray for us all and, please, help us by your prayers!

We just want Brazilians see the wonderful blessings we have saw and to hear what we have heard

In XC
Acácio
P.S.: Sorry, I tried to post this thread on "Bringing a OCA parish to South..." but I couldn´t. Please, sorry

Journey into Orthodox Alaska

This week in American Orthodox history (March 5-11)

March 10, 1866: The future Archbishop Arseny Chagovtsov was born in Kharkov, in what was then the Russian Empire and what is today Ukraine. A widowed priest, he became a monk and came to America in 1903 to serve in the Russian North American Mission. He was instrumental in the establishment of St. Tikhon’s Monastery in 1906, and in 1908 he was assigned to be the administrator of Russian churches in Canada. Arseny — at this point an archimandrite — returned to Russia in 1910, fled to Serbia after the Revolution, and, in 1926, was chosen to return to Canada as the Bishop of Winnipeg. In 1936, he was apparently shot (I don’t really know about the details of his incident). After this, he retired from the episcopate and ultimately moved to St. Tikhon’s Monastery in Pennsylvania, where he was involved in founding what became St. Tikhon’s Seminary. Archbishop Arseny died in 1945.
Sketch of Holy Trinity chapel in Portland, OR, founded by Lavrenty Chernov. Image courtesy of St. Nicholas Orthodox Church in Portland.
March 10, 1895: Fr. Sebastian Dabovich dedicated Holy Trinity Orthodox chapel in Portland, OR. The small Portland community included Greeks, Syrians, and Russians, among others. The man most responsible for its establishment was a layman named Lavrenty Chernov. An Alaskan Creole, Chernov was born in 1848 and eventually moved to Portland. The ramshackle chapel was used for perhaps a decade, but it eventually fell out of use. In the first decade of the 20th century, the Greeks of Portland began using it for their own church, which was also called Holy Trinity.
March 5-7, 1907: The Russian Archdiocese held its first “All-American Sobor” in Mayfield, PA. A few years ago, OCA archivist Alex Liberovsky gave a nice lecture on the Sobor, which you can read on the OCA website. The Sobor was held concurrently with the convention of the Russian Orthodox Catholic Mutual Aid Society. And while it was called “All-American,” it was a purely “Russian” affair: the other ethnic groups affiliated with the Russian Archdiocese, such as the Syro-Arabs and the Serbs, were not included. That said, the Sobor was a major step for the Russian Mission in America.
March 7, 1915: The funeral for St. Raphael Hawaweeny was held in his Brooklyn cathedral. Something interesting, which I’d never noticed before: St. Raphael was apparently friends with an American named Gary Cronan, who got permission from the New York Heath Administration to have St. Raphael buried in a crypt in St. Nicholas Cathedral. Cronan reportedly built the crypt himself. (My source for this is the unpublished St. Vladimir’s Seminary M.Div. thesis by A. Issa.) St. Raphael actually didn’t rest in the crypt for very long — Bishop Aftimios Ofiesh acquired a new cathedral in 1920, and St. Raphael’s relics were transferred to Mount Olivet Cemetery in 1922. Today they rest at the Antiochian Village in Ligonier, PA. Anyway, I’m really curious to learn more about Gary Cronan.
Back in December, we reprinted Isabel Hapgood’s very good New York Tribune article on Raphael’s death and funeral.
March 6, 1921: Fr. Kallinikos Kanellas, one of the first Greek Orthodox priests in America, died in Little Rock, AR. Kanellas came to America from India, where he had been the priest of the Greek Orthodox church in Calcutta. He initially came to America just for a visit, but he fell ill and was forced to stay for awhile. He became affiliated with the Russian cathedral in San Francisco, which had a very large Greek population. He made at least one major mission trip through the country, visiting Georgia, New York, and Chicago, among other places. He was one of the first Orthodox priests to visit Chicago. In 1892, Bishop Nicholas Ziorov took over the Russian Diocese, and he released Kanellas, who then traveled to the eastern part of the United States. He eventually spent eight years as rector of the Greek church in Birmingham, AL, which was under the Church of Greece. Later, he became the first priest in Little Rock, where he died in 1921. Toward the end of his life, the Greek-American Guide described Kanellas as “a very sympathetic and reverend old man.”

 Posted by: Matthew Namee in Firsts, Saints